My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
BAYARD RUSTINConscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.
More Bayard Rustin Quotes
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.
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There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
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People will never fight for your freedom if you have not given evidence that you are prepared to fight for it yourself.
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You have to join every other movement for the freedom of people.
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I believe in social dislocation and creative trouble.
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You have to join every other movement for the freedom of people.
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The organizers and perpetuators of segregation are as much the enemy of America as any foreign invader.
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The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
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If anyone thinks they’re going to get anything out of the Reagan administration for any particular group, they’re wrong!
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There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
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Every gay who is in the closet is ultimately a threat to the freedom of gays.
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You have to all combine and fight a head-on battle – in the name of justice and equality – and even that’s going to be difficult. But if we let ourselves get separated so that we’re working for gays or school children or the aged, we’re in trouble.
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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To be afraid is to behave as if the truth were not true.
BAYARD RUSTIN