“As virtue is necessary in a republic, and honor in a monarchy, fear is what is required in a despotism. As for virtue, it is not at all necessary, and honor would be dangerous there.”

Trade is the best cure for prejudice.

It is difficult for the united states to be all of equal power and extent.

Knowledge humanizes mankind, and reason inclines to mildness; but prejudices eradicate every tender disposition.

The love of study is in us the only lasting passion. All the others quit us in proportion as this miserable machine which holds them approaches its ruins.

In constitutional states, liberty is compensation for heavy taxes; in dictatorships, the subsititue is light taxes.

Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.

Virtue is necessary to a republic.

Virtue has needs of limits.

The wickedness of mankind makes it necessary for the law to suppose them better than they really are.

The pagan religion, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexplicable.

Peace is a natural effect of trade.

The Christian religion is a stranger to mere despotic power. The mildness so frequently recommended in the Gospel is incompatible with the despotic rage.

The false notion of miracles comes of our vanity, which makes us believe we are important enough for the Supreme Being to upset nature on our behalf.

There are three species of government: republican, monarchical, and despotic.

There is as yet no liberty if the power of judging be not separated from legislative power and the executrix

Men in excess of happiness or misery are equally inclined to severity. Witness conquerors and monks! It is mediocrity alone, and a mixture of prosperous and adverse fortune that inspire us with lenity and pity.

Honor is unknown in despotic states.

It’s political Daddyism and it’s as old as demagogues and despotism.

The struggle for freedom is ultimately not resistance to autocrats or oligarchs but resistance to the despotism of public opinion.

At all times, in every century, every age, there has been such a connection between despotism and religion that it is infinitely apparent and demonstrated a thousand times over, that in destroying one, the other must be undermined.

The despotism of custom is everywhere the standing hindrance to human advancement.

Whatever crushes individuality is despotism.