What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal… We do not belong to the other, but our lives are linked; we belong in a circle of others.
BARBARA DEMINGAfter the revolution, let us hope, prisons simply would not exist – if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.
More Barbara Deming Quotes
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The longer we listen to one another – with real attention – the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.
BARBARA DEMING -
The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
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This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.
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People who attack others need rationalizations for doing so. We undermine those rationalizations.
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Vengeance is not the point; change is. But the trouble is that in most people’s minds the thought of victory and the thought of punishing the enemy coincide.
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We cannot live without our lives
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Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.
BARBARA DEMING -
The point is to change one’s life. The point is not to give some vent to the emotions that have been destroying one; the point is so to act that one can master them now.
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Surely all of us are nerved by one another, catch courage from one another.
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Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.
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There should be no censorship of mail.
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We believe, in fact, that the one act of respect has little force unless matched by the other – in balance with it… The acting out of that dual respect I would name as precisely the source of our power.
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I think the only choice that will enable us to hold to our vision. . . is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.
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Vengeance is not the point: change is.
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A great many of us must move from words to acts – from words of dissent to acts of disobedience.
BARBARA DEMING