Vengeance is not the point: change is.
BARBARA DEMINGVengeance is not the point: change is.
More Barbara Deming Quotes
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The point is to change one’s life. The point is not to give some vent to the emotions that have been destroying one; the point is so to act that one can master them now.
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People who attack others need rationalizations for doing so. We undermine those rationalizations.
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Think first of the action that is right to take, think later about coping with one’s fears.
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A great many of us must move from words to acts – from words of dissent to acts of disobedience.
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People may find it more comfortable to listen to us if we equivocate, but in the long run only words that discomfort them are going to change our situation.
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Let me be really here, here in this place and this time where I am.
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After the revolution, let us hope, prisons simply would not exist – if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.
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Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.
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This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.
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What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal… We do not belong to the other, but our lives are linked; we belong in a circle of others.
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There should be no censorship of mail.
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there is clearly a kind of anger that is healthy. It is the concentration of one’s whole being in the determination: this must change.
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I learned always to trust my own deep sense of what I should do, and not just obediently trust the judgment of others – even others better than I am.
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The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
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After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.
BARBARA DEMING