The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.
BARBARA BROWN TAYLORI decided I got to say whether I was Christian or not, and so I’ve relaxed enormously since then. I’m the one who gets to say that, and not someone else.
More Barbara Brown Taylor Quotes
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The boundaries became constrictive in what I was doing, and if my faith grew, it was because I pressed some of the boundaries in ways I hadn’t felt comfortable or responsible doing that before.
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I don’t miss the ministry, because I’m completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.
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Divine reality is not way up in the sky somewhere; it is readily available in the encounters of everyday life, which make hash of my illusions that I can control the ways God comes to me.
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There comes a time when it is vitally important for your spiritual health to drop your clothes, look in the mirror, and say, ‘Here I am. This is the body-like-no-other that my life has shaped. I live here. This is my soul’s address
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You only need to lose track of who you are, or who you thought you were supposed to be, so that you end up lying flat on the dirt floor basement of your heart. Do this, Jesus says, and you will live.
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I think my idea of God was much more directive than my idea of God now, that is, a God who had one plan in mind for me, perhaps, and my job was to find out what it was and obey.
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Wisdom is not gained by knowing what is right. Wisdom is gained by practicing what is right, and noticing what happens when that practice succeeds and when it fails.
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The church grew, and I gained a reputation for preaching, and people came, and it was a wonderful community. But we had a building that seated 82 people, and with a congregation then approaching 400 we were up to four services on Sunday, and everyone was tired.
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To be fully human is perhaps why I’m Christian, because I see in the life of Jesus a way of being fully human.
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I live by the simplest, perhaps facile command that Jesus ever gave, which is to love God with the whole self and the neighbor as the self, and I find that’s entirely consuming. To do those two things leaves me very little time to do much else.
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You can create an intimate community of about 20 or 25 people, and beyond that you’re into a different kind of relationship.
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I found myself in a maze where I’d taken the wrong turn. In my wish to do well for that congregation I wasn’t doing particularly well for myself or my friends or my family, and I even found that the work for God was taking me away from God.
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I’ve got a hold of something that won’t move. It’s a willingness to keep walking into the next day, open to whatever may turn out to be true that day.
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I miss the hot spots. I miss the hospital calls. I miss the nursing homes. I miss the really intimate human contact with other people, which I did nothing to earn.
BARBARA BROWN TAYLOR -
The poets began drifting away from churches as the jurists grew louder and more insistent.
BARBARA BROWN TAYLOR