“I live by the simplest, perhaps facile command that Jesus ever gave, which is to love God with the whole self and the neighbor as the self, and I find that’s entirely consuming. To do those two things leaves me very little time to do much else.”

Most of us will have more than one job in our working lives, which means we will have more than one opportunity to seek meaningful work at different stages of our own deepening humanity.

Wisdom is not gained by knowing what is right. Wisdom is gained by practicing what is right, and noticing what happens when that practice succeeds and when it fails.

I am always surprised by people who speak of faith as if it happens in the air somewhere. Our bodies are God’s best way of getting to us. Revelation begins in the flesh.

To be in the mainline is to have a history and not simply to be an amalgam, a community church of who knows what that came from who knows where.

We are born seekers, calling strange names into the darkness from our earliest days because we know we are not meant to be alone, and because we know that we await someone whom we cannot always see.

You only need to lose track of who you are, or who you thought you were supposed to be, so that you end up lying flat on the dirt floor basement of your heart. Do this, Jesus says, and you will live.

With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.

Earth is so thick with divine possibility that it is a wonder we can walk anywhere without cracking our shins on altars.

I don’t have time for a job that doesn’t leave me time to be quiet or still or to pray.

To be fully human is perhaps why I’m Christian, because I see in the life of Jesus a way of being fully human.

I don’t miss the ministry, because I’m completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.

The value for me being in a mainline tradition is history and memory, which is not just Christian tradition but denominational tradition, and characters, you know, with real distinct flavors of ways to be Christian.

The church grew, and I gained a reputation for preaching, and people came, and it was a wonderful community. But we had a building that seated 82 people, and with a congregation then approaching 400 we were up to four services on Sunday, and everyone was tired.

To get God on your side is a great way to feel powerful.

The effort to untangle the human words from the divine seems not only futile to me but also unnecessary, since God works with what is. God uses whatever is usable in a life, both to speak and to act, and those who insist on fireworks in the sky may miss the electricity that sparks the human heart.

Every human interaction offers you the chance to make things better or to make things worse.

And every demand that the flesh may make for vindication. Always the Christian must bear about in his body the marks of the Lord Jesus.

Give up the struggle and the fight; relax in the omnipotence of the Lord Jesus.

He deeper and more staggering can be his collapse. There is never a day in any man’s life but that he is dependent upon the grace of God for power and the blood of Jesus for cleansing.

Being the church that Jesus intended means that we must participate in God’s eternal purposes for his world.

A retreatist spirituality is not a spirituality that can, or will, transform the world in Jesus’s name.

This submission to the threshold of a cross is at the very root of our following Jesus; it changes the game completely.

In short, apostolic movement involves a radical community of disciples, centered on the lordship of Jesus, empowered by the Spirit.

The church of Jesus needs to wake up from the exile of passivity and embrace.