We do not choose survival as a value, it chooses us.
B. F. SKINNERWe have not yet seen what man can make of man.
More B. F. Skinner Quotes
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The real question is not whether machines think but whether men do. The mystery which surrounds a thinking machine already surrounds a thinking man.
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A permissive government is a government that leaves control to other sources.
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Society attacks early, when the individual is helpless.
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Teachers must learn how to teach they need only to be taught more effective ways of teaching.
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The real question is not whether machines think but whether men do. The mystery which surrounds a thinking machine already surrounds a thinking man.
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A disappointment is not generally an oversight. It might just be the best one can do the situation being what it is. The genuine error is to quit attempting.
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It has always been the task of formal education to set up behavior which would prove useful or enjoyable later in a student’s life.
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But restraint is the only one sort of control, and absence of restraint isn’t freedom. It’s not control that’s lacking when one feels ‘free’, but the objectionable control of force.
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It is a mistake to suppose that the whole issue is how to free man. The issue is to improve the way in which he is controlled.
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A child who has been severely punished for sex play is not necessarily less inclined to continue; and a man who has been imprisoned for violent assault is not necessarily less inclined toward violence.
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We shouldn’t teach great books; we should teach a love of reading. Knowing the contents of a few works of literature is a trivial achievement. Being inclined to go on reading is a great achievement.
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At this very moment enormous numbers of intelligent men and women of goodwill are trying to build a better world. But problems are born faster than they can be solved.
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We admire people to the extent that we cannot explain what they do, and the word ‘admire’ then means ‘marvel at.’
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Do not intervene between a person and the consequences of their own behavior.
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Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
B. F. SKINNER