“When I was in London a Kachin youth criticized me for not condemning the Burmese military for their offensive in Kachin State. I answered “condemnation is not the solution.” We want to build reconciliation, not condemnation.”

People ask me about what sacrifices I’ve made. I always answer: I’ve made no sacrifices, I’ve made choices.

Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people.

When you decide to follow a certain path, you should follow it to the end and not be diverted from it for personal reasons.

It’s good to know that the people of different countries are really concerned and involved in the movement to help Burma.

That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power.

Justice is a dream. But it is a dream that we are determined to realize.

Courage that comes from cultivating the habit of refusing to let fear dictate one’s actions, courage that could be described as ‘grace under pressure’ – grace which is renewed repeatedly in the face of harsh, unremitting pressure.

The greatest gift for an individual or a nation… was abhaya, fearlessness, not merely bodily courage but absence of fear from the mind.

I don’t think of myself as unbreakable. Perhaps I’m just rather flexible and adaptable.

To be kind is to respond with sensitivity and human warmth to the hopes and needs of others.

If you look at the democratic process as a game of chess, there have to be many, many moves before you get to checkmate. And simply because you do not make any checkmate in three moves does not mean it’s stalemate.

I always say that one has no right to hope without endeavor.

Every kindness I received, small or big, convinced me that there could never be enough of it in our world…

Fearlessness may be a gift, but perhaps most precious is courage from cultivating the habit of refusing to let fear dictate one’s actions.

The search for scapegoats is essentially an abnegation of responsibility: it indicates an inability to assess honestly and intelligently the true nature of the problems which lie at the root of social and economic difficulties and a lack of resolve in grappling with them.

Saints, it has been said, are the sinners who go on trying. So free men and women are the oppressed who go on trying and who in the process make themselves fit to bear the responsibilities and uphold the disciplines which will maintain a free society.