“There’s a vast difference between no checkmate and stalemate. This is what the democratic process is like.”

Please use your freedom to promote ours.

More people, especially young people, are realising that if they want change, they’ve got to go about it themselves – they can’t depend on a particular person, ie me, to do all the work. They are less easy to fool than they used to be, they now know what’s going on all over the world.

It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear.

The courage that dares without recognition, without the protection of media attention, is a courage that humbles and inspires and reaffirms our faith in humanity.

The important thing is fear should not control your actions. It should not dictate what you do.

I think that freedom is sometimes a state of mind. Sometimes, mind you, but not always.

I chose to walk on this journey, because I solely believed in it and wholeheartedly decided to do so, and I’m willing and able to pay for the consequences.

If I advocate cautious optimism it is not because I do not have faith in the future but because I do not want to encourage blind faith.

Fear is a habit; I am not afraid.

My attitude to peace is rather based on the Burmese definition of peace – it really means removing all the negative factors that destroy peace in this world.

Intimidation and propaganda work in a duet of oppression, while the people, lapped in fear and distrust, learn to dissemble and to keep silent.

There is a time to be quiet and a time to talk.

Challenges mean opportunities as well.

The people of my country want the two freedoms that spell security: freedom from want and freedom from fear.

So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty.

If you can make people understand why freedom is so important through the arts, that would be a big help.

And I think, like, there’s a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.

I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.

You’re going to have to drive off the road and park behind thoses bushes,” i instructed vee. Vee leaned forward, peering into the darkness. “is that a ditch between me and the bushes ?” “it’s not very deep. Trust me, we’ll clear it.” “looks deep to me. This is a neon we’re talking about, not a hummer.

My thoughts are that marriage is between a man and a woman.

The experimental investigation by which Ampere established the law of the mechanical action between electric currents is one of the most brilliant achievements in science. The whole, theory and experiment, seems as if it had leaped, full grown and full armed, from the brain of the ‘Newton of Electricity’.

I had that. I could almost feel the miles between us shrinking, as if we were at two ends of some invisible elastic thread.

The danger always exists that our technology will serve as a buffer between us and nature, a block between us and the deeper dimensions of our own experience.

It is not usually possible in a poem or a story to make the relationship between particular and universal fully explicit. Those who try to do so end up writing parables.