It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
ALAIN BADIOUWithout mathematics, we are blind.
More Alain Badiou Quotes
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Love is not a contract between two narcissists.
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Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
ALAIN BADIOU -
To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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I feel really assured by the fact that the women I have loved I have loved for always.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
ALAIN BADIOU -
In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
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Love and politics are the two great figures of social engagement.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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It must on the contrary be named.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
ALAIN BADIOU