What kind of world does one see when one experiences it from the point of view of two and not one?
ALAIN BADIOUThe aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.
More Alain Badiou Quotes
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All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
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If you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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Love without risk is an impossibility, like war without death.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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But more subtly the written press, are quite spectacular powers of unreason and ignorance.
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We must point out that in what concerns its material the event is not a miracle.
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
ALAIN BADIOU