If you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
ALAIN BADIOUThe ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
More Alain Badiou Quotes
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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We have the riots we deserve.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
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What I mean is that what composes an event is always extracted from a situation, always related back to a singular multiplicity, to its state, to the language that is connected to it, etc.
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The absolute contingency of the encounter takes on the appearance of destiny.
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Love and politics are the two great figures of social engagement.
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I would say, if you like, that the party is like an out-moded mathematics…that is to say, the mathematics of Euclid.
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Truth is a new word in Europe (and elsewhere).
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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Love can only consist in failure…on the fallacious assumption that it is a relationship. But it is not. It is a production of truth.
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
ALAIN BADIOU