Revolutions invariably don’t solve the issue of justice, and in its place, suppression and limiting freedom replaces that idea.
AKBAR GANJINegotiation talks are the best way to solve anything. We must replace wars and weapons with negotiations and talks.
More Akbar Ganji Quotes
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It was universal pressure on the regime to secure my release. International pressure was certainly helpful in my release.
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It began early in the revolution. It was a process that was unfolding on a daily basis. We expected the system to be dispensing justice, but every day that passed by.
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They are the kind of dishonest and populist slogans that we are not willing to use.
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There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation.
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What I’m worried about is that, in case that happens [nuclear explosion], then the Iranian people are the ones who are going to pay the heaviest price. But none of the Western countries have seriously talked about this.
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In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
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I am only speaking of my own behalf.
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He never made economic promises to people and as a result, he never led to dissatisfaction in this perspective. Because they need to get votes, they use misleading slogans. And this leads to rising expectations. I had a personal experience.
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Three of our provinces have seen mass uprisings. The three provinces are Khuzestan, Azerbaijan, and Kurdistan.
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I, too, am against the dismantlement of Iran.
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We have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
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We’ve had 60 years of intellectual development in Iran. How can we have the same system?
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And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it’s clear that the regime is incapable of satisfying these demands.
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It is like living with your wife, with whom you are in love and you are intensely involved in, but you also have tensions. And their position is that they want to deny that these tensions exist.
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When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
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