Even theories of secularism are constantly being revised and changed.
AKBAR GANJII, too, am against the dismantlement of Iran.
More Akbar Ganji Quotes
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When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
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Supporters of the national front, Mosaddeq, believe that in Iran, we don’t have a nationalities problem, we don’t have an ethnic problem.
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We see that the ecological movement, environmentalist movement, organizes all kinds of demonstrations against these.
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Well-to-do classes are using all kinds of obvious and not-so-obvious benefits that this regime has created for it.
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We have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
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But I know one thing for sure: That we, the Iranian people, are much more in line of danger than the West.
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Khomeini obviously had many problems, but he had one clever side to him.
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In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
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You cannot bring democracy to a country by attacking it.
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The Shah’s regime was an incorrigible regime and after a while, when the revolution happened.
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What I’m worried about is that, in case that happens [nuclear explosion], then the Iranian people are the ones who are going to pay the heaviest price. But none of the Western countries have seriously talked about this.
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The U.S. should start talking about disarmament, nuclear disarmament, of the region.
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It is not clear what they have bought, how many secondhand materials they have bought. I am very worried that something like Chernobyl will happen to Iran.
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And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it’s clear that the regime is incapable of satisfying these demands.
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In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire).
AKBAR GANJI