Religion is separate from the institution of the state.
AKBAR GANJI[In] every revolution, there is a great divergence between what the revolutionaries expect and what the revolution actually accomplishes.
More Akbar Ganji Quotes
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The Shah’s regime was an incorrigible regime and after a while, when the revolution happened.
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I could witness that as a result of Ahmadinejad, they lived in a dream. They believed that paradise is around the corner and that all their demands shall be met.
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What I’m worried about is that, in case that happens [nuclear explosion], then the Iranian people are the ones who are going to pay the heaviest price. But none of the Western countries have seriously talked about this.
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When I’m speaking, I’m speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
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The situation began to change, revolutionary conditions was created…we simply wanted to change the regime.
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Revolutions invariably don’t solve the issue of justice, and in its place, suppression and limiting freedom replaces that idea.
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There’s all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process.
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It is not clear what they have bought, how many secondhand materials they have bought. I am very worried that something like Chernobyl will happen to Iran.
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I, too, am against the dismantlement of Iran.
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The ecological movement is concerned about this, and this is in here, where everything is public.
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It is like living with your wife, with whom you are in love and you are intensely involved in, but you also have tensions. And their position is that they want to deny that these tensions exist.
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And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it’s clear that the regime is incapable of satisfying these demands.
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We’ve had 60 years of intellectual development in Iran. How can we have the same system?
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We should put away the militaristic outlook.
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There is no possibility of a public demonstration [in Iran] of such defiance, but these defiant acts are certainly going on.
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They lie on railroads, they tie themselves to the gates.
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Whatever Iranian people have bought, they have bought in the black market.
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Why did the regime put me in prison in the first place? I was put in prison for six years and it has been all illegal.
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I went to the front, but I never participated in the war itself.
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Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
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They obviously collected a lot of votes, but these monies could not solve the structural problems that these people face. But the only result, the only consequence, was that a big sum from the budget was wasted this way.
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The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm.
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We recognized that the justice we expected and hoped for was not about to be achieved.
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In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire).
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I did join the Revolutionary Guard, but I was simply a simple Revolutionary Guard, never a commander.
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The entirety of this discourse was such that it encouraged the kind of ascendancy for a man like Ayatollah Khomeini.
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