As a total activity – I practice curating, art, architecture, writing, and publishing all together. I still act as a living creature.
AI WEIWEII think you can give meaning to any condition; you can be poor or unsuccessful or be so-called successful. But I don’t think that it would give an individual human being a better condition.
More Ai Weiwei Quotes
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Just look at the statistics: Each university has tens of thousands of applications for students who want to be in art school, but they can only accept a few hundred.
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This is a very general understanding of art in China, that being an artist can make you money and turn you into a star.
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Even today the borders they’re seeing the physical borders are very different from the political borders. Because all those powers are so connected, and you cannot even see whose interest in what move.
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Growing up, my family was an enemy of the state. I have experienced more disappointment than joy, much more sad stories or desperate conditions.
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You’re still being looked at as somebody who – it’s a very complicated issue.
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The rest of the world understands little about China’s changes and the possibilities and crises that come with them.
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Ordinary people should have the same ability to understand art as anybody else. I don’t think art is elite or mysterious. I don’t think anybody can separate art from politics.
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There are many cases and layers of racist behavior in the US – from police treatment to the issues of education and job opportunities. In America, however, such cases are being discussed publically.
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The practice of photography is no longer a means for recording reality. Instead, it has become reality itself
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[Being unique] gives so much privilege to people who can make it, rather than having some moral and aesthetic discussions.
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Civilization has evolved toward more acceptance, understanding and tolerance of global thinking. If we accept differences, our creativity booms. It makes life much more colorful.
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I think by shattering it we can create a new form, a new way to look at what is valuable – how we decide what is valuable.
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A historical property has morals and ethics of the society that created it and it can be revived. What I mean is that we can discover new possibilities from the process of dismantling, transforming, and recreating.
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I don’t think China has professional museums – not in the past, present, or near future.
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I don’t belong to a working system. They only select people if you belong to one so you can be controlled.
AI WEIWEI