Cats, even when robust, have scant liking for the boisterous society of children, and are apt to exert their utmost ingenuity to escape it. Nor are they without adult sympathy in their prejudice.
AGNES REPPLIERIt is not what we learn in conversation that enriches us. It is the elation that comes of swift contact with tingling currents of thought.
More Agnes Repplier Quotes
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Erudition, like a bloodhound, is a charming thing when held firmly in leash, but it is not so attractive when turned loose upon a defenseless and unerudite public.
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Every true American likes to think in terms of thousands and millions. The word ‘million’ is probably the most pleasure-giving vocable in the language.
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The dog is guided by kindly instinct to the man or woman whose heart is open to his advances. The cat often leaves the friend who courts her, to honor, or to harass, the unfortunate mortal who shudders at her unwelcome caresses.
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The friendships of nations, built on common interests, cannot survive the mutability of those interests.
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Love is a malady, the common symptoms of which are the same in all patients.
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Our dogs will love and admire the meanest of us, and feed our colossal vanity with their uncritical homage.
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Humor hardens the heart, at least to the point of sanity.
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The gayety of life, like the beauty and the moral worth of life, is a saving grace, which to ignore is folly, and to destroy is crime. There is no more than we need; there is barely enough to go round.
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Where there is no temptation, there is no virtue.
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I do strive to think well of my fellow man, but no amount of striving can give me confidence in the wisdom of a congressional vote.
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Necessity knows no Sunday.
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There is a secret and wholesome conviction in the heart of every man or woman who has written a book that it should be no easy matter for an intelligent reader to lay down that book unfinished. There is a pardonable impression among reviewers that half an hour in its company is sufficient.
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Need drives men to envy as fullness drives them to selfishness.
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We cannot hope to scale great moral heights by ignoring petty obligations.
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the most comfortable characteristic of the period [1775-1825], and the one which incites our deepest envy, is the universal willingness to accept a good purpose as a substitute for good work.
AGNES REPPLIER