If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
AFRIKAN SPIRIf pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
More Afrikan Spir Quotes
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See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
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Moral improvement (or perfecting) require an evolution leading to a higher consciousness, which is the true torch of life; it is what we have failed too much to appreciate, and that which would be fatal to fail to appreciate any longer (“pluslongtemps”, Fr.).
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
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The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.
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Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
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A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
AFRIKAN SPIR






