We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
AFRIKAN SPIRIt must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).
More Afrikan Spir Quotes
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Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
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It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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(“Le concept de l’absolu, d’où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d’identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.”)
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Religion is not simply a theory, it is a higher life, of which morality is an integral part – a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection”
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That vie with one another (“qui rivalisent à l’envi,” Fr.), by the increase of their armies and the improvement of their engines of murder (“engins meurtriers”, Fr).
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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The moral improvement demands an evolution leading to a higher consciousness.
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Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
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In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
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The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
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The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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Whoever has recognized the vainglory of individuality will not attach any store (“n’attachera aucun prix à”, Fr.) to fame.
AFRIKAN SPIR