The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIRWe can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
More Afrikan Spir Quotes
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The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
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The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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If man do not find in himself the required (or wished, or wanted, – “voulue”, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -“favoriser”, Fr.) his self-control.
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Having no consideration (regardless or irrespective of) for others (“autrui”, Fr.), than we physically are by a sickening (or nauseating) smell.
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In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
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Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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They even came to raise the methods of slaughter to the rank of “science”… We would not (On ne saurait”, Fr.) imagine a more extraordinary moral blindness!
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To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
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In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIR