Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
AFRIKAN SPIRTrue morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
More Afrikan Spir Quotes
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Experience shows that what great role pratice and experience play in education; pratice, the prolonged exercice lead to habit: exemple suggests imitation.
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An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
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Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (“soit possible”, Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
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To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
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It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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In this world everything that is won to the ideal, is an eternal (or imperishable, – “impérissable”, Fr.) good.
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
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It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
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A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
AFRIKAN SPIR