How do I integrate spirituality into my everyday life? Throw out the concept of “spiritual life” and “everyday life.” There is only life, undivided and whole.
ADYASHANTIThe ultimate freedom from the nonexistent ego is to see that it is actually irrelevant.
More Adyashanti Quotes
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In silence a question has great power, because in silence a question will always lead you deeper into your experience. If there is no grounding in silence, a spiritual question is going to lead you into your mind.
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There is, quite literally, nothing to understand.
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The more honest and authentic we are, the more deeply we go into the mystery of our own being.
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Since everything is already the Supreme Buddha Nature, where are you going to find it?
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True meditation is letting go of manipulating our experience.
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Stop all doing and be still. Let the fire of stillness burn everything and reveal That which is Openness.
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This one question-‘What do I know for certain?’-is tremendously powerful. When you look deeply into this question, it actually destroys your world. It destroys your whole sense of self, and it’s meant to.
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In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside.
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Love is a flame that burns everything other than itself. It is the destruction of all that is false and the fulfillment of all that is true.
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If you tell yourself a sad story, the body reacts to that. And if you tell yourself a self-aggrandizing story, the body feels puffed up, confident. But when you realize it’s all stories, there can be a vast waking up out of the mind, out of the dream.
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Silence and stillness are not states and therefore cannot be produced or created. Silence is the non-state in which all states arise and subside. Silence, stillness and awareness are not states and can never be perceived in their totality as objects.
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The question of being is everything. Nothing could be more important or consequential-n othing where the stakes run so high.
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One must be willing to stand alone – in the unknown, with no reference to authority or the past or any of one’s conditioning. One must stand where no one has stood before in complete nakedness, innocence, and humility.
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To see things as you see them or to see things differently—until you have given the whole world its freedom—you’ll never have your freedom.
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As soon as you believe that a label you’ve put on yourself is true, you’ve limited something that is literally limitless, you’ve limited who you are into nothing but a thought.
ADYASHANTI






