You can’t look at what’s looking. You can’t think about that which is prior to thought.
ADYASHANTIHave you noticed, with whatever quality of love you have experienced, that when true love arises, it opens up both your mind and emotions? It’s an openness to whatever is happening.
More Adyashanti Quotes
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No matter what identity we cling to, it takes great courage to step out of the old masks we wear and the old scripts that we live by, and open ourselves to the mysterious inner core of our being.
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There is, quite literally, nothing to understand.
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[And yet] it is astounding how completely we humans define ourselves by the content of our minds, feelings, and history.
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When you rest deeply in the Unknown without trying to escape, your experience becomes very vast. As the experience of the Unknown deepens, your boundaries begin to dissolve. You realize, not just intellectually but on a deep level, that you have no idea who or what you are.
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A few minutes ago, you knew who you were-you had a history and a personality-but from this place of not knowing, you question all of that.
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The truth lies beyond all forms of conceptual fundamentalism. What you are is the beyond—awake and present, here and now already. I am simply helping you to realize that.
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Faith is a withholding of conclusion so that you allow what is to arise.
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This world is not my concern; it is myself.
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When the eternal and the human meet, that’s where love is born — not through escaping our humanity or trying to disappear into transcendence, but through finding that place where they come into union.
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What will carry us into living freedom is not the holding of attention so much as the holding of appreciation.
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Silence is itself the eternal witness without form or attributes. As you rest more profoundly as the witness, all objects take on their natural functionality, and awareness becomes free of the mind’s compulsive contractions and identifications. It returns to its natural non-state of Presence.
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This awake silence is available to anyone in this moment. All you have to do is stop using your mind to look for it. It doesn’t know where to find it.
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The question of being is everything. Nothing could be more important or consequential-n othing where the stakes run so high.
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At each moment we are expressing what we know ourselves to be. If we know ourselves very little we will express and manifest that unconsciousness of our true nature.
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The Way of Liberation is not a belief system; it is something to be put into practice.
ADYASHANTI