“But before we were mothers, we have been, first of all, women, with actual bodies and actual minds.”

To read as if your life depended on it would mean to let into your reading your beliefs, the swirl of your dreamlife, the physical sensations of your ordinary carnal life; and simultaneously.

In 1945, just at the end of World War II, the American poet Muriel Rukeyser wrote a remarkable book called The Life of Poetry. In it she says that on any particular day in the world.

Much male fear of feminism is infantilism–the longing to remain the mother’s son, to possess a woman who exists purely for him.

But nothing less than the most radical imagination will carry us beyond this place, beyond the mere struggle for survival, to that lucid recognition of our possibilities which will keep us impatient, and unresigned to mere survival.

Mothers and daughters have always exchanged with each other – beyond the verbally transmitted lore of female survival.

I am suspicious – first of all, in myself – of adopted mysticisms of glib spirituality, above all of white people’s tendency to … vampirize American Indian, or African, or Asian, or other ‘exotic’ ways of understanding.

When my dreams showed signs of becoming politically correct no unruly images escaping beyond borders … then I began to wonder

My children cause me the most exquisite suffering of which I have any experience. It is the suffering of ambivalence: the murderous alternation between bitter resentment and raw-edged nerves, and blissful gratification and tenderness.

That a war can be represented as helping a people to ‘feel good’ about themselves, or their country, is a measure of that failure.

Language is as real, as tangible, in our lives as streets, pipelines, telephone switchboards, microwaves, radioactivity, cloning laboratories, nuclear power stations.

My heart is moved by all I cannot save: so much has been destroyed I have to cast my lot with those who age after age, perversely, with no extraordinary power, reconstitute the world.

This is one of the ways in which women’s work and thinking has been made to seem sporadic, errant, orphaned of any tradition of its own.

We are, none of us, ‘either’ mothers or daughters; to our amazement, confusion, and greater complexity, we are both.

The moment of change is the only poem.

What it is like to live in another skin, what it is like to live in another body, and in that sense to surpass ourselves, to go out beyond ourselves.

Probably there is nothing in human nature more resonant with charges than the flow of energy between two biologically alike bodies, one of which has lain in amniotic bliss inside the other, one of which has labored to give birth to the other.

For me, I really appreciate seeing real bodies on screen, that variation, not the same frames we saw for the majority of our upbringing, making us feel like we have to look that way.

The universe lies before you on the floor, in the air, in the mysterious bodies of your dancers, in your mind.

The truest expression of a people is in its dances and its music. Bodies never lie.

The truth of our bodies and our minds has been mystified to us. We therefore have primary obligation to each other: not to undermine each other’s sense of reality for the sake of expediency; not to gaslight each other.

In order to live a fully human life we require not only control of our bodies (though control is a prerequisite); we must touch the unity and resonance of our physicality, our bond with the natural order, the corporeal grounds of our intelligence.

The repossession by women of our bodies will bring far more essential change to human society than the seizing of the means of production by workers.

A knowledge that is subliminal, subversive, preverbal: the knowledge flowing between two alike bodies, one of which has spent nine months inside the other.

Probably there is nothing in human nature more resonant with charges than the flow of energy between two biologically alike bodies, one of which has lain in amniotic bliss inside the other, one of which has labored to give birth to the other.