I am still so surprised! That is why I am against it. We must learn to be surprised.
ABRAHAM JOSHUA HESCHELIn any free society where terrible wrongs exist, some are guilty – all are responsible.
More Abraham Joshua Heschel Quotes
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Being points beyond itself. Accustomed to think in terms of space, the expression “being points beyond itself” may be taken to denote a higher point in space.
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Forfeit your sense of awe, let your conceit diminish your ability to revere, and the universe becomes a market place for you.
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Religion has become an impersonal affair, an institutional loyalty. It survives on the level of activities rather than in the stillness of commitment.
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Sometimes there seems to be a greater separation between the church and God than between the church and state.
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Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final.
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The issue of prayer is not prayer; the issue of prayer is God.
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To us a single act of injustice–cheating in business, exploitation of the poor–is slight; to the prophets, a disaster.
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The work on weekdays and the rest on the seventh day are correlated. The Sabbath is the inspirer, the other days the inspired.
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I would say about individuals, A Individual dies when they cease to to be surprised. I am surprised every morning when I see the sunshine again.
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Proximity to the crowd, to the majority view, spells the death of creativity. For a soul can create only when alone, and some are chosen for the flowering that takes place in the dark avenues of night.
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Prayer begins where our power ends.
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Faith is an awareness of divine mutuality and companionship, a form of communion between God and man.
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It is gratefulness which makes the soul great.
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When faith becomes an heirloom rather than a living fountain; when religion speaks only in the name of authority rather than with the voice of compassion, its message becomes meaningless.
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This is one of the goals of the Jewish way of living: to experience commonplace deeds as spiritual adventures, to feel the hidden love and wisdom in all things.
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For living is not being in itself, but living of the world, affecting, exploiting, consuming, comprehending, deriving
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Prayer begins at the edge of emptiness.
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Man is a messenger who forgot the message.
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The answers are questions in disguise, every new answer giving rise to new questions.
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Normal consciousness is a state of stupor, in which the sensibility to the wholly real and responsiveness to the stimuli of the spirit are reduced.
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We cannot approach the spirit unless we repair the vessels. Reverence for words – an awareness of the wonder of words, of the mystery of words – is an essential prerequisite for prayer.
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We must first peer into the darkness, feel strangled and entombed in the hopelessness of living without God, before we are ready to feel the presence of His living light.
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Awe is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine.
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We use words as tools. We forget that words are a repository of the spirit. The tragedy of our times is that the vessels of the spirit are broken.
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The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.
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What is meant, however, is a higher category than being: the power of maintaining being.
ABRAHAM JOSHUA HESCHEL