The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
AL-GHAZALINever have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
More Al-Ghazali Quotes
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The mere physical man is like the ant crawling on the paper, who observes black lettering and attributes its production to the pen and nothing more.
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Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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Desires make slaves out of kings and patience makes kings out of slaves.
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Do not allow your heart to take pleasure with the praises of people, nor be saddened by their condemnation.
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The hypocrite looks for faults; the believer looks for excuses.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
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Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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This visible world is a trace of that invisible one and the former follows the latter like a shadow.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people.
AL-GHAZALI