To get what you love, you must first be patient with what you hate.
AL-GHAZALIHe who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
More Al-Ghazali Quotes
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Desires make slaves out of kings and patience makes kings out of slaves.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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Does money upset the hearts of learned men? He answered, “men whose hearts are changed by money are not learned.”
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Love for God is the farthest reach of all stations, the sun of the highest degrees, and there is no station after that of love, except its fruit and its consequences.
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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It is sometimes said that we drink our religion with our mother’s milk.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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Do not allow your heart to take pleasure with the praises of people, nor be saddened by their condemnation.
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Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
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Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
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Whoever says that all music is prohibited, let him also claim that the songs of birds are prohibited.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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The hypocrite looks for faults; the believer looks for excuses.
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Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms.
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No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
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Knowledge without action is wastefulness and action without knowledge is foolishness.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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He who does not arrive at the Intuition of these Truths by means of Ecstasy knows only the name of Inspiration.
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
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Offen love between two people intensifies not because of beauty or some advantage, but because of sheer spiritual affinity.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
AL-GHAZALI