The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
AL-GHAZALIWork for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
More Al-Ghazali Quotes
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A man of bad character punishes his own soul.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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You possess only whatever will not be lost in a ship wreck.
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If you do not prepare now for the Afterlife, then when will you do so?
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The hypocrite looks for faults; the believer looks for excuses.
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge.
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Love for God is the farthest reach of all stations, the sun of the highest degrees, and there is no station after that of love, except its fruit and its consequences.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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Knowledge exists potentially in the human soul like the seed in the soil; by learning the potential becomes actual.
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Offen love between two people intensifies not because of beauty or some advantage, but because of sheer spiritual affinity.
AL-GHAZALI