The hypocrite looks for faults; the believer looks for excuses.
AL-GHAZALIIf you do not prepare now for the Afterlife, then when will you do so?
More Al-Ghazali Quotes
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Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge.
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To get what you love, you must first be patient with what you hate.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
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People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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The corruption of religions comes from turning them to mere words and appearances.
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Knowledge exists potentially in the human soul like the seed in the soil; by learning the potential becomes actual.
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Each of your breaths is a priceless jewel, since each of them is irreplaceable and once gone, can never be retrieved.
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Do not allow your heart to take pleasure with the praises of people, nor be saddened by their condemnation.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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Whoever says that all music is prohibited, let him also claim that the songs of birds are prohibited.
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Half of disbelief in Allah in the world is caused by people who make religion look ugly due to their bad conduct and ignorance.
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Does money upset the hearts of learned men? He answered, “men whose hearts are changed by money are not learned.”
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Desires make slaves out of kings and patience makes kings out of slaves.
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Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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It is sometimes said that we drink our religion with our mother’s milk.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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If your busy with yourself now, you will be busy with yourself then. If you are busy with Allah now, you will be with Him then.
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people.
AL-GHAZALI