Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
AL-GHAZALIRemember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
More Al-Ghazali Quotes
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Each of your breaths is a priceless jewel, since each of them is irreplaceable and once gone, can never be retrieved.
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The hypocrite looks for faults; the believer looks for excuses.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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The corruption of religions comes from turning them to mere words and appearances.
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This visible world is a trace of that invisible one and the former follows the latter like a shadow.
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You possess only whatever will not be lost in a ship wreck.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms.
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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Whoever says that all music is prohibited, let him also claim that the songs of birds are prohibited.
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The mere physical man is like the ant crawling on the paper, who observes black lettering and attributes its production to the pen and nothing more.
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Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
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It is sometimes said that we drink our religion with our mother’s milk.
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Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.
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He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
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If you do not prepare now for the Afterlife, then when will you do so?
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
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Desires make slaves out of kings and patience makes kings out of slaves.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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If your busy with yourself now, you will be busy with yourself then. If you are busy with Allah now, you will be with Him then.
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Offen love between two people intensifies not because of beauty or some advantage, but because of sheer spiritual affinity.
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He who does not arrive at the Intuition of these Truths by means of Ecstasy knows only the name of Inspiration.
AL-GHAZALI