We noted before that the passion of compassion was singularly absent from the minds and hearts of the men who made the American Revolution.
HANNAH ARENDTIt is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
More Hannah Arendt Quotes
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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Forgiveness is the key to action and freedom.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Storytelling reveals meaning without committing the error of defining it.
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The third world is not a reality, but an ideology.
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The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.
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Evil comes from a failure to think.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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For legends attract the very best in our times, just as ideologies attract the average, and the whispered tales of gruesome secret powers behind the scenes attract the very worst.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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