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What might be said of things in themselves, separated from all relationship to our senses, remains for us absolutely unknown.

Immanuel Kant

The reading of all good books is like a conversation with the finest minds of past centuries.
IMMANUEL KANT

Book Goodness Mindset Past Reading
War seems to be ingrained in human nature, and even to be regarded as something noble to which man is inspired by his love of honor, without selfish motives.
IMMANUEL KANT

Human Inspirational Love Man War
Settle, for sure and universally, what conduct will promote the happiness of a rational being.
IMMANUEL KANT

Happiness Human
Rules for happiness: something to do, someone to love, something to hope for.
IMMANUEL KANT

Happiness Hope Love
Freedom is the opposite of necessity.
IMMANUEL KANT

Freedom Necessary
If God should really speak to man, man could still never know that it was God speaking.
IMMANUEL KANT

God Man Philosophy Religion Talk
Happiness is not an ideal of reason, but of imagination.
IMMANUEL KANT

Happiness Ideas Imagination Reason
The greatest human quest is to know what one must do in order to become a human being.
IMMANUEL KANT

Greatness Human Philosophy
Human beings are never to be treated as a means but always as ends.
IMMANUEL KANT

Break Up End Human
Man desires concord; but nature know better what is good for his species; she desires discord.
IMMANUEL KANT

God Goodness Herself Man Nature
Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
IMMANUEL KANT

Happiness Moral Ourselves Self Love Worth
Only the descent into the hell of self-knowledge can pave the way to godliness.
IMMANUEL KANT

God Hell Knowledge
The hand is the visible part of the brain.
IMMANUEL KANT

Hands Perspective See
Dare to think!
IMMANUEL KANT

Daring Thinking
Experience may teach us what is, but never that it cannot be otherwise.
IMMANUEL KANT

Experience Teaching
He who would know the world must first manufacture it.
IMMANUEL KANT

Himself World

What might be said of things in themselves, separated from all relationship to our senses, remains for us absolutely unknown.

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What might be said of things in themselves, separated from all relationship to our senses, remains for us absolutely unknown.

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