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What might be said of things in themselves, separated from all relationship to our senses, remains for us absolutely unknown.

Immanuel Kant

We can never, even by the strictest examination, get completely behind the secret springs of action.
IMMANUEL KANT

Action Secret Spring
But although all our knowledge begins with experience, it does not follow that it arises from experience.
IMMANUEL KANT

Beginning Experience Knowledge
For peace to reign on Earth, humans must evolve into new beings who have learned to see the whole first.
IMMANUEL KANT

Human Humanity Learning Peace
There is something splendid about innocence; but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced.
IMMANUEL KANT

Bad Philosophy Protection Weakness
If the truth shall kill them, let them die.
IMMANUEL KANT

Death Kill Truth
Dignity is a value that creates irreplaceability.
IMMANUEL KANT

Creation Dignity Value
Enlightenment is man’s emergence from his self-incurred immaturity.
IMMANUEL KANT

Man Spiritual
Nothing is divine but what is agreeable to reason.
IMMANUEL KANT

Divine Reason
By a lie a man throws away, and as it were, annihilates his dignity as a man.
IMMANUEL KANT

Dignity Lie Man
Dare to know! Have the courage to use your own intelligence!
IMMANUEL KANT

Courage Daring Intelligence
We are not rich by what we possess but by what we can do without.
IMMANUEL KANT

Material Philosophy Rich
Look closely. The beautiful may be small.
IMMANUEL KANT

Beautiful See
Act only according to that maxim whereby you can at the same time will that it should become a universal law.
IMMANUEL KANT

Act Law Moral Time
One who makes himself a worm cannot complain afterwards if people step on him.
IMMANUEL KANT

Himself Oneself People Worth
What can I know? What ought I to do? What can I hope?
IMMANUEL KANT

Hope Myself
If God should really speak to man, man could still never know that it was God speaking.
IMMANUEL KANT

God Man Philosophy Religion Talk

What might be said of things in themselves, separated from all relationship to our senses, remains for us absolutely unknown.

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What might be said of things in themselves, separated from all relationship to our senses, remains for us absolutely unknown.

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