Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
HANNAH ARENDTRevolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
More Hannah Arendt Quotes
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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What we usually call life is death, what we usually call death is life.
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Colonization took place in America and Australia, the two continents that, without a culture and a history of their own, had fallen into the hands of Europeans.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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Under the most diverse conditions and disparate circumstances, we watch the development of the same phenomena—homelessness on an unprecedented scale, rootlessness to an unprecedented depth.
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Forgiveness is the only way to reverse the irreversible flow of history.
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Evil thrives on apathy and cannot survive without it.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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