The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
REINHOLD NIEBUHRI think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
More Reinhold Niebuhr Quotes
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That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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Nothing worth doing can be accomplished in a single lifetime.
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We take, and must continue to take, morally hazardous actions to preserve our civilization.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.
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Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
REINHOLD NIEBUHR