Racism operates in a lot of ways, and so I live it every day.
BOCAFLOJAThis is a theme that makes uncomfortable a lot of people, and it obviously makes the Latin American Left uncomfortable.
More Bocafloja Quotes
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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Like Syria, like other parts of the Middle East, including conscious Islamic-American rappers that are representing an international political agenda for the United States through cultures more affable for people of color in other parts of the world.
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I understand that there are moments they disassociate, but in the end they are things that go walking together practically all the time.
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I believe that also it should be stressed and made clear that our antagonistic position is not to say “I don’t like whites” for the simple fact of not liking white people.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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Every day of my life I have been in situations, not just in Mexico, in the US too, in which I identified the form of operation as racism.
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The Latin American Left, the criollos, direct descendents of Spaniards, they don’t want to accept that they are the whites of Latin America.
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We should remember what a rapper like Tupac Shakur was doing, to a certain degree, who came from an experience of politicization very close to being a “Panther Baby”.
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I believe the example of the Zapatistas is a very relevant historical example.
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We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
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MTV and the culture industry never are talking about community relevance, hood organization, they aren’t talking about ethical codes, they aren’t talking about forms of political organization, they don’t speak about codes inside the jails. What they talk about are superficial things.
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I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
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In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
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