I would say it is one of the forms at the idea level, and through the work they have achieved, one of the most dignified historical examples that has happened in the history of the world.
BOCAFLOJAThere are situations in which a smile, a laugh, a greeting are racist exercises.
More Bocafloja Quotes
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A white leftist Mexican activist isn’t the same in the media as the son of a farmer in Guerrero, they aren’t worth the same.
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The Latin American Left, the criollos, direct descendents of Spaniards, they don’t want to accept that they are the whites of Latin America.
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European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, “Hey, Mumia Abu-Jamal is relevant in the US.
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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Like Syria, like other parts of the Middle East, including conscious Islamic-American rappers that are representing an international political agenda for the United States through cultures more affable for people of color in other parts of the world.
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I believe that music offers us possibilities for analysis, at least in my case, more profound in many ways, but at the same time that profundity is an accessible profundity that has atemporal repercussions.
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Racism operates in a lot of ways, and so I live it every day.
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I understand that there are moments they disassociate, but in the end they are things that go walking together practically all the time.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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There are situations in which a smile, a laugh, a greeting are racist exercises.
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Power, as it is, has a whole apparatus operating that goes about cutting down, closing doors, so that protests, exercises, platforms, and organizations, such as the Zapatistas, can’t grow further in the barrio.
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I think in terms of the themes that I have worked on most is establishing questions of race in the context of Latin America.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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If I stop today at a protest and I read a speech, it is a speech that remains in that moment, and whoever captures it does, and whoever doesn’t, doesn’t, and just keeps walking. It is very sterile, and it can seem even inaccessible and boring for a community.
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Every day of my life I have been in situations, not just in Mexico, in the US too, in which I identified the form of operation as racism.
BOCAFLOJA