To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
REINHOLD NIEBUHRFreedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
More Reinhold Niebuhr Quotes
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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The Jews were the money-lenders of the Middle Ages so there’s a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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Whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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The fanatic is dangerous.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
REINHOLD NIEBUHR






