The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKIWe do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
More D.T. Suzuki Quotes
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Great works are done when one is not calculating and thinking.
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI -
Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI -
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI -
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
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Unless we agree to suffer we cannot be free from suffering.
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Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI