History is a realm in which human freedom and natural necessity are curiously intermingled.
REINHOLD NIEBUHRAll this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
More Reinhold Niebuhr Quotes
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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What is funny about us is precisely that we take ourselves too seriously.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
REINHOLD NIEBUHR