At the moment of death, there are two things that count: whatever we have done in our lives, and what state of mind we are in at that very moment.
SOGYAL RINPOCHEWhy, if we are as pragmatic as we claim, don’t we begin to ask ourselves seriously: Where does our real future lie?
More Sogyal Rinpoche Quotes
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Just because we go through a difficult situation, it doesn’t mean that the future is predetermined. The future is very much in our hands, in our actions.
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It has never been liberated It has never been deluded It has never existed It has never been nonexistent It has no limits at all It does not fall into any kind of category
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Thich Nhat Hanh writes with the voice of the Buddha.
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At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying?
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Although we have been made to believe that if we let go we will end up with nothing, life reveals just the opposite: that letting go is the real path to freedom.
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What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?
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What should we “do” with the mind in meditation? Nothing. Just leave it, simply, as it is.
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The whole of our life is a teaching of how to uncover that strong goodness, and a training toward realizing it.
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Samsara is the mind turned outwardly, lost in its projections. Nirvana is the mind turned inwardly, recognizing its true nature.
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…we and all sentient beings fundamentally have the buddha nature as our innermost essence. . . .
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The key to finding a happy balance in modern lives is simplicity.
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For it is only through meditation that you can undertake the journey to discover your true nature, and so find the stability and confidence you will need to live, and die, well; Meditation is the road to enlightenment.
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We know, in Milarepa’s words: “This thing called ‘corpse’ we dread so much is living with us here and now.”
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It is important to remember always that the principle of egolessness does not mean that there was an ego in the first place, and the Buddhists did away with it. On the contrary, it means there was never any ego at all to begin with. To realize that is called “egolessness.
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. . . when the nature of mind is introduced by a master, it is just too simple for us to believe.
SOGYAL RINPOCHE






