Effective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.
D. A. CARSONLove the church because Jesus loves it.
More D. A. Carson Quotes
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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We are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
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To God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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A prayerless person is a disaster waiting to happen.
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There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
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Effectiveness in teaching the Bible is purchased at the price of much study, some of it lonely, all of it tiring.
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When we suffer, there will sometimes be mystery… Will there also be faith?
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
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The person who prays more in public than in private reveals that he is less interested in God’s approval than in human praise. Not piety but a reputation for piety is his concern.
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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Some forms of absolutism are not bad; they may even be heroic.
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
D. A. CARSON