Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
REINHOLD NIEBUHRJustice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
More Reinhold Niebuhr Quotes
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I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
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There is no cure for the pride of a virtuous nation but pure religion.
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To be religious is not to feel, but to be.
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Great talents have some admirers, but few friends.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
REINHOLD NIEBUHR