Christians and Muslims share the belief that they are the fortunate recipient of the final God message.
BERNARD LEWISFrom the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
More Bernard Lewis Quotes
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The United States is showing minimal and diminishing interest in the Muslim world. They now have to confront their own problems. The old excuses are gone. The old justifications are gone and therefore the anger of people is turning increasingly against their own rulers.
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In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.
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I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education.
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You see Christians and Muslims have one thing in common which they do not share with their other religions as far as I know. They claim to be the fortunate recipient of God’s final message to mankind.
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We in the Western world make the great mistake of assuming that ours is the only form of good government; that democracy means what it means in the Anglo-American world and a few other places in the West, but not many others.
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For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.
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One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization.
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Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.
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Islam does give human dignity, certainly. The point I wanted to make is that it is great foolishness to try to impose our notions of democracy. They have their own traditions.
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The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
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So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.
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Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.
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The Cold War philosophy of Mutual Assured Destruction (MAD), which prevented the former Soviet Union and the United States from using the nuclear weapons they had targeted at each other, would not apply to President Mahmoud Ahmadinejad’s Iran.
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Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
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When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.
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