The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism.
BENJAMIN TUCKERIf I can go through life free and rich, I shall not cry because my neighbor, equally free, is richer. Liberty will ultimately make all men rich; it will not make all men equally rich.
More Benjamin Tucker Quotes
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Is not the very beginning of privilege, monopoly and industrial slavery this erecting of the ballot-box above the individual?
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The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.
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One thing, however, is sure, – that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.
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[T]he State . . . gives idle capital the power of increase, and, through interest, rent, profit, and taxes, robs industrious labor of its products.
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Mind your own business” is its own moral law. Interference with another’s business is a crime and the only crime, and as such may properly be resisted.
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The main question … is not what motive inspired the law, but what it will be possible for men of bad motive to do with the law.
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Monopoly and privilege must be destroyed, opportunity afforded, and competition encouraged. This is Liberty’s work, and Down with Authority her war-cry.
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Anarchism may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished….. Nor does the Anarchistic scheme furnish any code of morals to be imposed upon the individual. “
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The cost of justice can be justly paid only by the invader.
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The right of the majority is absolute.
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The student of Liberty must constantly endeavor to disassociate his imagination from sanguinary dramas of assassination and revolt.
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We are here to let in the light of Liberty upon political superstition.
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Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.
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For, just as it has been said that there is no half-way house between Rome and Reason, so it may be said that there is no half-way house between State Socialism and Anarchism.
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Man’s only right to land is his might over it. If his neighbor is mightier than he and takes the land from him, then the land is his neighbor’s, until the latter is dispossessed by one mightier still.
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