“The political process is not tied to any particular doctrine. Genuine political doctrines, rather, are the attempt to find particular and workable solutions to this perpetual and shifty problem of conciliation.”

Where government is impossible, politics is impossible.

Politics deserves much praise. Politics is a preoccupation of free men, and its existence is a test of freedom. The praise of free men is worth having, for it is the only praise which is free from either servility or condescension.

Politics are, as it were, the market place and the price mechanism of all social demands – though there is no guarantee that a just price will be struck; and there is nothing spontaneous about politics- it depends on deliberate and continuous activity.

Certainly if the fundamental problem of society is that demands are infinite and resources are always limited, politics, not economics is the master science.

Totalitarianism surpasses autocracy.

Free men stick their necks out.

Politics has rough manners, but it is a very useful thing.

If, of course, one builds into the concept of an ‘individual’ all that Professor Hayek does in his Road To Serfdom.

The unique character of political activity lies, quite literally, in its publicity.

What matters in Politics is what men actually do – sincerity is no excuse for acting unpolitically, and insincerity may be channelled by politics into good results.

One of the symptoms of a declining social order is that its members have to give most of their time to politics, rather than to the real tasks of economic production, in an attempt to patch up the cracks already appearing from the ‘inner contradictions’ of such a system.

Factory workers are not working for capitalism, they are working for a living wage.

Totalitarian rule marks the sharpest contrast imaginable with political rule, and ideological thinking is an explicit and direct challenge to political thinking.

The plain truth is that what holds a free state together is neither general will nor a common interest, but simply politics itself.

Democracy is perhaps the most promiscuous word in the world of public affairs.

The agony of international relations is the need to try to practice politics without the basic conditions for political order.

Persecution always acts as a jell for members of cults; it proves to them, in the absence of history, liturgy, tradition, and doctrine, that they are God’s chosen.

But I make a distinction between the doctrines of the Church, which matter, and the structure invented by half a dozen Italians who got to be pope and which is of very little use to anybody.

The lowly Nazarene taught us the doctrine of non-resistance, and so convinced was he of the soundness of that doctrine that he sealed his belief with death on the cross. …

The ingenuity displayed in Euclid’s presentation filled me with such vivid pleasure, that forthwith I felt as well as ever.

“Who are we to say what is right and what is wrong?” is the common refrain under the doctrine of pure pluralism. Clearly, society cannot long survive if this principle is pushed to its logical conclusion and everyone is free to write his own laws.

I do not set myself up as an advocate of the woman’s right doctrine, but would rather appear in the character of a quiet lady expressing her sentiments, not so much to the public as to her immediate friends.

There is no doctrine will do good where nature is wanting.

Doctrine tied itself into infinite knots over the realities of sex.