If you wish to see the thousand years, look at today; if you wish to understand the millionfold, then look at the one or the two.
XUNZIQuarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
More Xunzi Quotes
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Sacrifices are concerned with the feelings of devotion and longing.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Pride and excess bring disaster for man.
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Man’s nature is evil; goodness is the result of conscious activity.
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Human nature is evil, and goodness is caused by intentional activity.
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Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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The nature of man is evil; what is good in him is artificial.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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Mencius said that human nature is good. I disagree with that.
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Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
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I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
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Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI