I don’t miss the ministry, because I’m completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.
BARBARA BROWN TAYLORI decided I got to say whether I was Christian or not, and so I’ve relaxed enormously since then. I’m the one who gets to say that, and not someone else.
More Barbara Brown Taylor Quotes
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There comes a time when it is vitally important for your spiritual health to drop your clothes, look in the mirror, and say, ‘Here I am. This is the body-like-no-other that my life has shaped. I live here. This is my soul’s address
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I thought being faithful was about becoming someone other than who I was…it wasn’t until I failed that I began to wonder if my human wholeness might be more useful to God than my exhausting goodness.
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I am always surprised by people who speak of faith as if it happens in the air somewhere. Our bodies are God’s best way of getting to us. Revelation begins in the flesh.
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I miss the hot spots. I miss the hospital calls. I miss the nursing homes. I miss the really intimate human contact with other people, which I did nothing to earn.
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When I say I trust Jesus, that is what I mean: I trust that the way of life leads through perishability, not around it.
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Whoever you are, you are human. Wherever you are, you live in the world, which is just waiting for you to notice the holiness in it.
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I have learned things in the dark that I could never have learned in the light, things that have saved my life over and over again, so that there is really only one logical conclusion. I need darkness as much as I need light.
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With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.
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The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.
BARBARA BROWN TAYLOR -
The poets began drifting away from churches as the jurists grew louder and more insistent.
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When I talk about losing myself, which I did, it’s losing my idea of who I was and my idea of what I was supposed to be doing and the idea of what my value was to God. I lost all of that at least.
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I can’t help but note that God is being useful to a lot of people trying to do harm to one another.
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To be in the mainline is to have a history and not simply to be an amalgam, a community church of who knows what that came from who knows where.
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Having been brought up with a definition of faith as adherence to a set of beliefs, I have more and more begun to turn instead toward a definition of faith as openness to truth, whatever truth may turn out to be.
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The real problem has far less to do with what is really out there than it does with our resistance to finding out what is really out there.
BARBARA BROWN TAYLOR