“If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.”

Those whose character is mean and vicious will rouse others to animosity against them.

They are done merely for ornament. … the common people regard them as supernatural.

I once tried thinking for an entire day, but I found it less valuable than one moment of study.

The noble person uses things; the lesser man is used by things.

Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.

Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.

When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.

You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?

Sacrifices are concerned with the feelings of devotion and longing.

Pride and excess bring disaster for man.

Human nature is evil, and goodness is caused by intentional activity.

Mencius said that human nature is good. I disagree with that.

Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.

Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.

Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.

Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.

But still remember, if you mean to please, To press your point with modesty and ease.

O ye rich ones on earth! The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease.

I’m not a social person. Not that I’m not at ease. I’m pretty good, but it bores me. Not the people, but the whole thing. What for? It’s not very productive. I only want to do what I have to do: fashion, photography, books. And that’s all.

No rebellious heart is ever at ease with paths established by others.

It is not that we have class prejudice, but only that we find comfort and ease in our own class. And normally there are plenty of people of our own class, or race, or religion to play, live, and eat with, and to marry.

A life of ease is a difficult pursuit.

I am astonished at the ease with which uninformed persons come to a settled, a passionate opinion when they have no grounds for judgment.

Such young men are often awkward, ungainly, and not yet formed in their gait; they straggle with their limbs, and are shy; words do not come to them with ease, when words are required, among any but their accustomed associates.