“You forget that this has been thirty five years now and people don’t look at it as if it were some kind of oddity.”

Painting stems from a sense of organisation, the sensed positions of contrasts. Not that it is about this.

There are certain things that are usable, forceful, and vital about commercial art. We’re using those things – but we’re not really advocating stupidity, international teenagerism, and terrorism.

Pop Art looks out into the world. It doesnt look like a painting of something, it looks like the thing itself.

Usually I begin things through a drawing, so a lot of things are worked out in the drawing. But even then, I still allow for and want to make changes.

Everybody knows that abstract art can be art, and most people know that they may not like it, even if they understand there’s another purpose to it.

I like to pretend that my art has nothing to do with me.

And I dont really want it to carry one. Im not interested in the subject matter to try to teach society anything, or to try to better our world in any way.

I’m never drawing the object itself; I’m only drawing a depiction of the object – a kind of crystallized symbol of it.

There is a relationship between cartooning and people like Mir? and Picasso which may not be understood by the cartoonist, but it definitely is related even in the early Disney.

But when I worked on a painting I would do it from a drawing but I would put certain things I was fairly sure I wanted in the painting, and then collage on the painting with printed dots or painted paper or something before I really committed it.

Yeah, you know, you like it to come on like gangbusters, but you get into passages that are very interesting and subtle, and sometimes your original intent changes quite a bit.

I don’t think of form as a kind of architecture. The architecture is the result of the forming. It is the kinesthetic and visual sense of position and wholeness that puts the thing into the realm of art.

People mistake the character of line for the character of art. But it’s really the position of line that’s important, or the position of anything, any contrast, not the character of it.

I think art since Cezanne has become extremely romantic and unrealistic, feeding on art. It is Utopian. It has less and less to do with the world. It looks inward – neo-Zen and all that. Pop Art looks out into the world. It doesn’t look like a painting of something, it looks like the thing itself.

People think one-point and two-point perspective is how the world actually looks, but of course, it isn’t. It’s a convention.

Personally, I feel that in my own work I wanted to look programmed or impersonal but I don’t really believe I am being impersonal when I do it. And I don’t think you could do this.

We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.

It is an old and ironic habit of human beings to run faster when we have lost our way; and we grasp more fiercely at research, statistics, and technical aids in sex when we have lost the values and meaning of love.

Being a man given to oratory and high principles, he enjoyed the sound of his own vocabulary and the warmth of his own virtue.

Human beings act in a great variety of irrational ways, but all of them seem to be capable, if given a fair chance, of making a reasonable choice in the light of available evidence. Democratic institutions can be made to work only if all concerned do their best to impart knowledge and to encourage rationality.

The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.

I enjoy being the messenger for God in terms of letting people know about HIV and AIDS.

People are, if anything, more touchy about being thought silly than they are about being thought unjust.

There was one moment when I was in L.A., and he was teaching me a move. I just looked at him, thinking, ‘Oh my God, I’m being taught to wrestle by Dwayne Johnson. What the hell?’