Helping others is a question of being genuine and projecting that genuineness to others. This way of being doesn’t have to have a title or a name particularly. It is just being ultimately decent.
CHOGYAM TRUNGPAWe need to encourage an attitude of constant questioning, which is a genuine part of our potential as students. If students were required to drop their questions, that would create armies of zombies- rows of jellyfish…The questioning mind is absolutely necessary.
More Chogyam Trungpa Quotes
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A great deal of chaos in the world occurs because people don’t appreciate themselves. Having never developed sympathy or gentleness toward themselves, they cannot experience harmony or peace within themselves, and therefore, what they project to others is also inharmonious and confused.
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Life is a straight drink – straight pleasure, straight pain, straightforward, one hundred percent.
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There is no such thing as talent, only awareness.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness; a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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Hold the sadness and pain of samsara in your heart and at the same time the power and vision of the Great Eastern Sun. Then the warrior can make a proper cup of tea.
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If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place. It is magical not because it tricks us or changes unexpectedly into something else, but because it can be so vividly and brilliantly.
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we must continue to be open in the face of great opposition. No one is encouraging us to be open and still we must peel away the layers of the heart.
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The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
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Although the warrior’s life is dedicated to helping others, he realizes that he will never be able to completely share his experience with others…Yet he is more and more in love with the world.
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Good and bad, happy and sad, all thoughts vanish into emptiness like the imprint of a bird in the sky.
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Too often, people think that solving the world’s problems is based on conquering the earth, rather than touching the earth, touching ground.
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We need to encourage an attitude of constant questioning, which is a genuine part of our potential as students. If students were required to drop their questions, that would create armies of zombies- rows of jellyfish…The questioning mind is absolutely necessary.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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The bad news is you’re falling through the air, nothing to hang on to, no parachute. The good news is, there’s no ground.
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I would like to say, ladies and gentlemen, that you shouldn’t be afraid of who you are. That’s the first key idea. You shouldn’t be afraid of who you are. You should NOT be afraid of who you are. It’s very important for you to realize that.
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The essence of warriorship, or the essence of human bravery, is refusing to give up on anyone or anything.
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Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
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Becoming “awake” involves seeing our confusion more clearly.
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Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
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Any perception can connect us to reality, properly and fully. What we see doesn’t have to be pretty, particularly; we can appreciate anything that exists. There is some principle of magic in everything, some living quality. Something living, something real, is taking place in everything.
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The emphasis on practice is because it is the only time in your life you can steer your karmic situation.
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In Tibetan, authentic presence is wangthang, which literally means, ‘field of power’… The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
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It’s no use trying to be different than you are.
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You must personally accept the responsibility of improving your own life.
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We have a fear of facing ourselves. That is the obstacle. Experiencing the innermost core of our existence is very embarrassing to a lot of people. A lot of people turn to something that they hope will liberate them without their having to face themselves. That is impossible.
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Things get very clear when you’re cornered.
CHOGYAM TRUNGPA